ANSWER: This is a threat and warning and not an approval!
Read moreANSWER: The guardian must be present to propose to the boy in the presence of the 2 witnesses or he must prior to that authorize someone else to do the proposing to the boy.
Read moreANSWER: This is not kufr! However, this is wrong. The father must either propose to the groom or authorize the judge to do the proposing on his behalf.
Read moreANSWER: You must not stay with such a person and must go to your family house with a serious warning to him that you can’t stay with an apostate. If he believes that it is not necessary to pray 5 times a day, he is not a Muslim anymore and your marriage is void and […]
Read moreANSWER: This is totally prohibited and this is not a valid nikah at all but its mocking of Allah’s rules! And if you live together or have intimacy, this is zina and both are bound to hell fire for such a major sin and for mocking Allah’s religion like this.
Read moreANSWER: As soon as she comes to know about the ruling, if she immediately separates from him, she is still Muslim and not an adulteress as she didn’t know the ruling, though it is difficult to believe that there are Muslims who do not know such a ruling mentioned in the Quran.
Read moreANSWER: If a man divorces his wife in a sharia court, they are divorced. He can marry a Christian or a Jew only. She can’t marry a non Muslim as this is blasphemous and invalid if she believes it to be permissible.
Read moreANSWER: The woman’s father is her wali until a muslim court or judge gives the verdict that he is not fit to be her wali! You must not believe what the girl or her mother say without proof as they may be lying to override the father’s decision.
Read moreANSWER: If one of the spouses apostatized, the marriage contract is dissolved and becomes invalid and the woman can remarry after her cycle is over.
Read moreANSWER: If he was considered muslim and was not labeled by scholars to be a disbeliever, the marriage is valid but he must pray now or she must leave him if he doesn’t.
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